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GOD SO LOVES THE WHOLE WORLD, WE GOTTA DO SOMETHING
By Administrator | February 17, 2008
GOD SO LOVES THE WHOLE WORLD, WE GOTTA DO SOMETHING
a sermon based on John 3:16
February 17, 2008 at Palm Bay, FL
by Rev. Scott Elliott
For a few years during elementary school I attended a conservative Baptist church. A very nice older woman down the block made it her business to see that my older sister and I got there. I say older woman because that is how I perceived her as a six-year old.In retrospect though she may very well have been younger than I am now! So it may be more accurate to describe her as aged-just-right.
The one bit of scripture I learned was not “Jesus wept” (I must have missed the day that one came around). No, the only scripture I memorized was one of today’s verses, John 3:16. I have long thought it quite ironic that one verse used by conservative Christians to claim that Christianity is the only way to avoid perishing and gaining eternal life is the one verse I have had in my head for more than forty-years.
In fact Jesus does this type of intellectual sparing. For instance in Luke we hear him asked how he can work on the Sabbath picking grain and healing people. Jesus goes to the bible in reply noting that David broke Torah to eat and he points out the Sabbath was made to do good not harm. Two judo flips, two bible references. Score one for Jesus!
I mention all this, because I want to look at John 3:16 and flip a common interpretation of this verse completely on it’s head. No matter what you have heard about this verse, take a deep breath and set it all aside for a moment. It won’t hurt.
So some of you by now may be secretly groaning at the lawyer tricks. . .legal skills by now. But I am only reading it literally. See it is impossible to read it literally without some interpretation. Which him is it? Well it is probably the Son, but can you see how it could be interpreted as God?
Alright let’s assume that it is the Son at issue and so belief makes you non-perishable and gets believers eternal life. Well, first of all is this literally true? Have you ever met a Christian that is or was non-perishable? St Francis died and so he perished. Sister Teresa died too and perished too. Jerry Falwell died and perished as well. It is safe to say that literally ever Christian who has passed away has literally perished.
But let’s say that a non-perishable Christian means their souls live forever– they get eternal life.
Okay. Fine. So now what does this famous verse say happens to non-believers? Does it say anywhere that they shall perish? No, it does not. Does it say they in any way forgo eternal life? No, it does not! It says God loves the world, it says some, those who believe (whatever that means) in him (presumably Jesus), get eternal life.
Importantly it does not say those who don’t believe don’t also get eternal life. Nor does it say that they can’t otherwise find a way to eternal life; and it certainly does not say that non-believers are damned to hell. John 3:16 literally does not pronounce Christians alone as saved– nor does it condemn others in the world. That’s a judo flip. It’s also a verse that says God loves the whole world, not just Christians.
Now you may be thinking – as I surmise some in seminary did– something like:”Oh come on all this fancy word play is smoke and mirrors. Anyone can isolate a verse and play around with it.” Well, my response is “Hey, I read it literally and did not add anything to it and it says what it says don’t blame me.” The judo flip is built-in.
And I’ll even dare to go to the next verse John 3:17. Make that I will dare anyone who read John 3:16 as condemning the world to go to John 3:17. Here is what it says in the NRSV: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
The world is literally not condemned by God’s sending the Son, but rather through him it might be saved. No condemnation. None. The Son was literally only meant to be a way to save.
The word translated as “save” in Greek means to deliver or protect, to heal, preserve or make whole.1. Jesus the Christ is a means, a gate an access an opening in the universe through which the world can be protected and made whole. Now that’s my kind of salvation. Jesus is a blessing to the world not just to Christians.
How could he be a blessing to the world if his coming means those who don’t believe in him will be condemned? How could God, whom we are told loves the world, have literally sent his Son “not to condemn the world” while at the same time causing the world to be condemned for not believing in him? This is not lawyer’s trick it is literally an impossibility.
I am running out of time but Verses 18 and 19 which were not in the Lectionary reading go on to indicate that those who do not believe are in Greek “judged” and the judgment is that those who are deemed to have loved darkness rather than light are found to be evil, the Greek word for evil actually means hurtful, but, note that there is no mention of hell!
The Old Testament Lectionary reading for today is from Genesis 12 (the verse I read at the invocation). Genesis 12 indicates that Abraham was sent to be a blessing not just to his family or the families of the Jewish people. We are told he was to be a blessing to all families. God did not send Abraham to the world to only work in favor of the Jews, or to condemn non-Jews. God gave Abraham as vehicle through which all the world would be blessed.
It is no accident that this verse in coupled with John 3:16. Like Abraham it is through Jesus that all families of the earth are to be blessed. How? Through us. Jesus saves, protects and makes the world whole, not by our belief in him, but in our faithful actions through him.
Our good deeds are Christ’s good deeds . . . are God’s good deeds.
Sometimes the deeds take a long time to render salvation. Like abolition and the civil rights movement. Sad, but, true it took thousands of years to recognize slavery as evil. It’s taken another 100 years to get serious moves going on with civil rights in this country. Sometimes it takes time.
But sometimes we can move more quickly to help save our own part of the world, protect and make whole our communities and our friends and neighbors.
The five people who have been commissioned as Stephen Ministers today are going out in the world to literally do just that. Their mission is not to save the world by converting personal beliefs, their mission is far greater that. It is one of the missions and ministries that we are all called to. It’s not romantic stuff of stereo typical save the world concepts. It is the save-the-world stuff of everyday reality where salvation can come in the form of an ear that listens, a mouth speaks care and comfort, or just being Christ’s presence in the moment for someone in trouble or in need.
These Stephen ministers’ belief in God’s begotten Son has led them to take up Scared Holy tasks like care for people who are grieving, injured, let down by others or even let down by themselves.
Their belief in God’s begotten Son has led them to offer care for folks facing surgery in the hospital or those in waiting rooms.
Their belief in God’s begotten Son has led them to offer to care for those in the darkness and confusion of divorce, death and despair.
The Stephen Ministers have spent many, many hours in lessons and prayer leading to this day when they could be commissioned to go into the world to save it, to work toward making it whole one person and one moment at a time.
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